Goraksha Shataka is an important Natha work ascribed to the direct authorship of the Guru Gorakhnath. | Yoga Vedanta. Goraksha Satakam. ID: MRE Goraksha Satakam. goraksha_satakam. Books & Manuscripts on this site are not for sale, or for any kind of commercial use. The Goraksha Sataka – Download as PDF ), Text ) or read online. Goraksah satakam vakti yoginam hitakamyaya Dhruvam.

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Vide last para of 6 ii b.


Mahamudram nabhomudhram uddiyanam jalandharam Mulabandhamcayovetti sayogi muktibhajanam. Datla’s statement – The godaksha of the Nadis is conceived as that of establishing a liaison between the three planes of experience; physical adhibhutapsychical adhidaiva and spiritual adhyatma. She is seated on dhataka white lotus, drinking ambrosia.

These two quotations leave us in no doubt about the two courses of Susumna, one directly going to Brahmarandhra and the other via Bhrumadhya. Now this description gives not only the size and direction but also the location of their roots.

It is described also as the triangular sbataka of fire, looking like burnished gold, that by which kama is felt. Bn4 to or even more. Then we found gorakshha this careful selection of ours would give us not only one hundred verses but could also deal with all the six Angas of Yoga satisfactorily.

To them we have to express our sincere thanks. Macchendra — It is collected through the Shankhini Nadi; the soul jiva resides in the Sushumna nadi; while residing in the womb of the mother he drinks it through the banka nala.

The knowers of the principle know the shqtaka i. Ajapa jape sunya mara dhare, Pamcom indriya nigraha kare Brahma agni mem home kaya, Tasu mahadeva bande paya Goralsa says he who chants the name vocally or non-vocally japa — ajapameditates, controls the five senses withdrawing from their pleasures and burns his body in dhayna brahmagni the holy fire of Brahma finds Mahadeva.


The fourth evolute of this Sakti is called Suksma because it is subtler than Kundalin i. We have taken Caturasra as our reading for four reasons.

Kumbhayitva vidhanena praicandrena recayet. Lectures, Writings, Music by Mark Dyczkowski. In the highest stage a knowerof Yoga always attains non-duality, as milk poured into ograksha, or ghee into ghee, or fire into fire. But the question as to what exactly constitutes the original text of the Goraksasataka has not, sahtaka far, engaged the attention of scholars who have written about Gorakhanatha.

It is further characterized as the place of Siva-Sakti, the place of enjoyment, and as Kamarupa. A closer examination of all the MSS.

It is the residence of udana. Library, London and we could get three more MSS. Udghatayetkapatantu yatha kuncikaya hathat Kundalinya tatha yogi moksadvaram prabhedayet.

Goraksha Satakam

Anyway according to G. In what form does he remain the same through the ages? Learn more about the different options. The god is three-eyed. This is the inner point of Bhrumadhya.

He is the bestower of dharma, artha, kama and moksa. Macchendra — Knowledge gyana is the mould; vital breath is the calx groaksha ; light is the ornament which makes it beautiful; self-transcendence unmani should reside with That steadfastly, unchangingly. Tryah kalastrayo vedastrayo lokastrayah sverdh Trayo devah sthita yatra tatparamjyotir goraksa iti.

So Puram Vahneh means in the words of B.


This lotus contains sixteen petals, of a smoky-purple colour, containing the crimson letters. But owing to the interchangeable character of Prana and Bindu, so far as their effect on the mind is concerned, the control of Prana is held to be a key to success in mind-control.

Who is the Guru and who the disciple; with what essence tatt can one go about alone? It means in the region of the navel and not the navel region itself. It is also to be noted that in some of the catalogues, the text in question is mentioned as a work on Yoga by nftsRTRI himself vide Aufrect, page ; P.


The tips of the spears are shaped like a woman’s breasts. Though the have not been assigned to a definite period, that they are comparatively modern in origin is admitted by all the historians of Indian Philosophy.

And herein comes the difficulty. Calevatecalo bindur niscale niscalo bhavet Yogisthanittvam jpnoti tatovayum nirodhayet. LI constitutes the original text of the Goraksa Sataka. Namaste vighnahartaya, Kama krodhadi nasine Jagratam hi mahayogi, Japa-siddhi kurusva me 22 I bow down to the vighnaharta remover of obstaclesto the one who destroys kama lust and krodha anger.

Gorakshashataka, Gorakṣaśataka, Goraksha-shataka: 2 definitions

In the bindu or dot of this letter is the four-headed, four-armed Brahma, shining like 10, suns, seated on a harhsa, or swan. It lies between the anus and the root of the medhra male organ. Sakti – Thus far having taken a short notice of Siva, let us now say a few words about Sakti. Mohan Singh, also is faced with the difficult problem of harmonizing the entire group of popular legends, particularly the composition of the twelve ‘contemporary’ disciples, some of whom are clearly separated from Gorakhanatha by several years.

The circle is bright-red in colour; within this is a double triangle, smoke-coloured, in the centre of which is a golden triangle containing a linga, bright like shining gold, with a white crescent in its head, above which is a bindu.